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A Father First

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Just about every true basketball fan knows who Dwyane Wade is... former All-American at Marquette University... All-Star guard and two-time World Champion with the Miami Heat... former NBA scoring champion... innumerable team records... and many accomplishments that have only been matched or exceeded by such legends as Wilt "The Stilt" Chamberlain. Flying... soaring... posterizing dunks and blocks. All true... but after reading this book you'll find that he's rightfully just... if not more proud... of what he has accomplished off the court... as a son... a grandson... and with sooo much pride... what he's become as a Father.I pride myself in giving true accurate reviews... so when I tell you as a lifetime basketball player and crazed fan... this is not your normal basketball biography... you can take that to the bank. If all you're looking for is basketball stats... basketball stories... and the now standard glamorous "rich and famous" lifestyle of the over abundance of pro ballplayers... many not deserved at all... you will come away disappointed... if that's why you're considering buying this book. But... if you want to take an emotional trip through the life of a young boy growing up in a rough neighborhood... who despite his parents divorcing... they made sure that their children always realized how much the other parent loved them... this is your book. Even when one parent... Dwyane's Mom was not only an alcoholic drug addict and involved in the sale of drugs... but she was jailed many, many, times. And I'm talking about "hard-time"! One time Dwyane's Mom... Jolinda Morris Wade went on the lam while on parole... for FOUR YEARS NINE MONTHS, AND SIX DAYS. What an utterly emotional situation when Jolinda turned herself in. Dwyane was blessed with a Grandmother that could have come out of central casting for the wise... lovable... fearless... Grandma... that held court on the balcony of her apartment in a bad side of town... with little Dwyane learning about life... responsibility... and how to walk tall even when everything around you is going to hell.Dwyane was also blessed with a tough as nails Father who taught/forced Dwyane how to play basketball hard and with dedication. The All-World-Wade that admiring fans like myself are used to seeing slashing... falling... diving... tumbling... at times bent... but never emotionally broken... was created by Dwyane Sr. in their driveway and in parks. Dwayne's sister Tragil should have her picture next to the word sacrifice in the illustrated dictionary. She was... and is... an absolute angel that Dwyane's been blessed with in his life.Along with the depiction of Dwyane's lifelong desire to be a great Dad... is the all encompassing nasty battle with his ex-wife for not only the ability to spend time with his children... but due to the reprehensible behavior by his soon to be ex-wife in respect to Dwayne's and their children's rights to be part of each other's lives... the original custody battle for equal time... spirals so badly out of control the court sees fit to give Dwyane full custody of his beloved children.As I mentioned earlier in my review... that this is not your normal basketball star's biography... in my final summary of this book I feel I owe it to potential readers to get back to that subject. As great as the familial side of this story is... it doesn't do justice to certain basketball areas that all true fans desire and deserve... and that's much more inside info on the time served by "FLASH" with "SHAQ" the larger than life teammate that helped Dwyane and the Heat to their first NBA championship... and there could have been much more inside info on Lebron James and Chris Bosh. Don't get me wrong... Dwyane treated all of them with the utmost gentleman's respect... but surely he could have opened the kimono a little more.All in all... this is a wonderful story by a great basketball player... who is also a great Father... Son... and Grandson.

I live in Ft. Lauderdale so am a huge Miami Heat fan. This is a book about DWades life not much about the team. He grew up in a tough neighborhood without much help from his parents. His sister was the one that really raised him. It has been quite awhile since I read this so their names escape me. His love for his children is very evident and he is an amazing father. His Mother has cleaned up herself and is now a good woman. I recommend anyone that is a Dwayne Wade fan read this book and you will see all the adversity he went through to become one of the best basketball players of this era. It was fascinating how he managed to help his team become the NBA champions while going through a nasty highly published divorce

This book was an awesome read, I couldn't put it down. I most admire Dwayne Wade for his faith in God, his grandmother, mom and himself. He is a true gentleman that I feel went through more things then necessary.I admire him because regardless of the situation his mom was in he never talked bad about her and he always expressed how much he loved her. I also like the part when he said he would not become a man of the streets because he didn't want to cause his grandmother to worry or cause her pain.I am purchasing the hard copy for my sons to read because he is definitely an example for our young men. His love for his sons is unconditional and through all the things that he went through with his ex he never once said anything bad about her and he continues to want to have a working relationship with her for the sake of the kids.

I love Dwayne Wade and while I think he has a really good back story to his life, he is not the best story teller when it comes to books.Definitely worth the time if you'd like to know where he's coming from but beware it may take you a bit of effort to take the journey with him.

Just finished reading this book and it was excellent. I enjoy reading auto-biographies and biographies especially about professional athletes. Often times all the fan gets to see and know about an pro athlete is the glitz and glamour of making millions, traveling, staying in first class hotels, getting and having any and everything they could possibly want. Often times we as fans or people not into sports really don't realize that these athletes are people just like us and go through many of the trials and tribulations of life that we do and sometimes worse. In his book, Wade took us from his early child hood, the divorce of his parents all the way to the present celebrity he is today with the Miami Heat. He is a remarkable man in that I felt like after reading the book he never let the adversity in his life get him down and keep him from striving for something more positive. I was inspired by the closeness of his family despite, his parent's divorce, his mother and father's battle with addictions, etc. To go through everything he and his family did and still be able to love and support one another is a testament to their character.The fight that he had to go through and endure to be able to get full custody of his sons was a long and hard road but he never gave up and persevered all the way through with the support of his family, both immediate, basketball, mentors, etc. Dwayne Wade has a lot of strength and character. Not many people would be able to go through what he did and still perform their job and give 100%. All that he went through actually made him a better basketball player in some regards because he often played with a vengeance and the basketball court and the games became his sanctuary at least for those two hours.Even though this book is about a man, his sons and how to be a good father, many of the principles, ideologies, etc. can be used for any type of relationship in your life as well as in many situations in life. I applaud Wade for writing this book and his family for revealing many hurtful things that occurred in their lives. I know this was not an easy thing to do because it is never easy to revisit hurtful things that we go through in life.I highly recommend this book for anyone that is a parent, will be a parent one day or anyone else who is looking for some type of inspiration on how to handle adversity and be as positive as you can be.

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Free Download The Muqaddimah: An Introduction to History, by Ibn Khaldun

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The Muqaddimah: An Introduction to History, by Ibn Khaldun

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Review

From review of Princeton's original edition: "[N. J. Dawood] has, by skillful abridgement and deft but unobtrusive editing, produced an attractive and manageable volume, which should make the essential ideas of Ibn Khaldûn accessible to a wide circle of readers."--Times Literary Supplement From review of Princeton's original edition: "Undoubtedly the greatest work of its kind that has ever been created by any mind in any time or place . . . the most comprehensive and illuminating analysis of how human affairs work that has been made anywhere."--Arnold J. Toynbee, Observer

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Language Notes

Text: English, Arabic (translation)

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Product details

Paperback: 465 pages

Publisher: Princeton Univ Press (Bollingen Series) (March 1, 1989)

Language: English

ISBN-10: 0691017549

ISBN-13: 978-0691017549

Product Dimensions:

8 x 5.1 x 1.2 inches

Shipping Weight: 1.1 pounds

Average Customer Review:

4.0 out of 5 stars

62 customer reviews

Amazon Best Sellers Rank:

#662,306 in Books (See Top 100 in Books)

Ibn Khaldun’s Muqaddimah is the “introduction” to his seven volume history of the Arab and Berber people, and history of the world (up to his time and from what he knew of the world via sources and travelling). The Kitab Al-‘Ibar is the full text name, but it is his lengthy introduction (the Muqaddimah) that is fondly remembered by scholars of many stripes: sociologists, philosophers, political theorists, economists, historians and historiographers.Ibn Khaldun lived in turbulent times: Cordoba had fallen to the Christian Iberians, the once great and mighty Islamic state in Iberia had been reduced to the Emirate of Granada, North Africa was fractured and falling victim to Christian crusades (with Islamic rulers often allying with the Christian crusaders for their own self gain and interests), the Abbasid Caliphate had fallen in the Middle East, the Mongols and their successors (Timurids) were invading the Levant, and the Black Plague had struck the Middle East (we often forget that the Black Plague also hit the Middle East and North Africa, though not as consequential as the Black Plague in Europe). The world that Ibn Khaldun read about was not the world he was experiencing. Ibn Khaldun’s world was one of chaos and tragedy – which should never be lost to readers. He could be, in more modern parlance, classified as a “realist.”The Muqaddimah serves several purposes: First was a “scientific” approach to history where Ibn Khaldun sought to explain events and the human condition from purely naturalistic means. The first book of Muqaddimah details this in some detail concerning the relationship of geography and environment upon human civilization and races. Though a bit boring and dry, his outlining of the role of environment – what scientists call “environmental conditioning” – is going to become a present theme in the other sections of his work. Second was the attempt to understand why great civilizations all seem to fall: the great Biblical civilizations had risen and fallen, Persia, Greece, Rome, and now it seemed like the great Arab-Muslim civilization was on the cusp. Thus, Ibn Khaldun sought to understand why civilizations experience a “life cycle” of formation, growth, stagnation, and eventual decline. Third, and this is related to the second purpose, is that he sought to understand what was happening from Muslim eyes. Though the work portends to be scientific, it is also motivated from a man who was a sincere Sunni wondering why the promises of success and safety to God’s people seemed not to be coming true in his time.Ibn Khaldun’s exploration of civilization has been the main focus of scholars since the work’s publication. He follows the ancient political philosophers in understanding humans as political animals – that means social animals. Humans are not, as Enlightenment philosophers came to think (e.g. Hobbes, Locke, Spinoza, and Rousseau) as solitary and separated (atomized) individuals who only pragmatically place themselves into society to avoid the brutal life of the state of nature (Hobbes, Locke, and Spinoza) or have been forced into society by the dictates of the powerful (Rousseau). Instead, Ibn Khaldun takes the classical view that humans are naturally social which means they are naturally political. Political, in classical Greek philosophy, rooted in the word polis meaning city, entails how to organize a body. People are members of a body and a body needs to be organized.From this Ibn Khaldun maintains that filial bonds are the primary roots of one’s political animus. In a harsh world, family is the refuge of justice (because there is no natural justice in the world). He says that it is natural to feel affection for one’s family and extended family and that it is natural to seek to defend your family members from harm. This is the root of Asabiyyah – or “Group Feeling” (in the Rosenthal translation) which is alternatively called “Group Solidarity” in other explanations of Khaldun’s thought.Asabiyyah is the wellspring of civilization. It is what unites people and gives them a warlike and sacrificial character in which members are willing to die for others for the continuity of the tribe. Westerners may be more familiar with the idea of the espirit de corps: love of kith and kin which provides the fighting spirit of a community.This way of life comes from rural geography where life is harsh and people banded together to survive – though they do not live a life of luxury but a life of basic necessity. Here we return to the impact of geography on politics: Thus, Ibn Khaldun offers an in-depth and penetrating philosophy of geopolitics. Cities do not fall from heaven and represent the start of civilization. Instead, civilization emerges from the margins. Civilization has its roots in the rural regions where the tribe first emerged from, where life was harsh and brutal, where beasts and other tribes constantly threatened one’s survival. As Ibn Khaldun says, “aggressiveness is natural in living beings.” And that includes humans. It is a stark picture that is similar to the ancient Catholic-Augustinian portrait of humans. It is because the rural way of life fosters a spirit of aggressive love for one’s kith and kin that the rural person is courageous. In this sense, and in this sense alone, the rural dweller (Bedouin in his language) is closer to goodness than other types of humans (e.g. the urban dweller). This is because people who live in cities are self-centered and self-enamored: They only care about themselves in their pursuit for luxurious and pleasurable living – the city turns people into self-seeking pleasure animals (hedonists).This leads to paradoxes about human civilization. Ibn Khaldun does not apologize for the rural way, so to speak. Urban civilization is grander and superior to rural civilization because it is intricate and refined: The city has libraries, universities, public monuments, great ports, refined clothing and cuisine, paved roads, great cathedrals and mosques; the rural town or tent-encampment has little in comparison and is defined by its simplicity and savagery. That said, the irony of this is the city is doomed to fail because of its self-centeredness.Returning to Asabiyyah, Ibn Khaldun contrasts urban and rural life in a dialectic of conflict. The rural people still retain a strong sense of group solidarity. The urban people, over time, because of their life of luxurious living, become lazy and soft. They lose group consciousness, which, as Khaldun then remarks, “becomes useless.” This represents the beginning of internal division of the nation: urban vs. rural, rich vs. poor, “enlightened” vs. “backward” (tropes we are all familiar with today). Khaldun suggests that two outcomes are possible: the rural people lead a revival of the old ways which injects temporary life into the nation that gives it extra legs; or an outside group that is more savage (committed to group solidarity) arises and overtakes the decadent and weakened nation that has torn itself apart by internal division. Neither outcome is ideal because Ibn Khaldun doesn’t celebrate ancient ways and customs as God’s revelation to the world, but he understands the importance of ancient ways and customs in fostering group spirit and identity that is necessary for a nation to survive. However, even if that revival takes place, the decline and fall of the nation is still going to happen.In the midst of this commentary we can also identify traces of historical circumstances that he was familiar with. He remarks that nations rarely last when they rule over a multitude of people of different cultures, languages, and religions. Look at Cordoba Caliphate – that grandest of the Islamic caliphates that ruled over Muslims, Christians, and Jews, Arab speakers, Latin speakers, Hebrew speakers, and various Iberian speaking peoples. For all of its grandeur it collapsed because there could not be enough group solidarity.But group solidarity is not something entirely benign either. As the tribe expands from its rural enclaves and grows into a modern and large civilizational polity, there comes a point when marriage into the family isn’t enough to foster group solidarity. This is when tribes turn to propaganda. In Khaldun’s time the most obvious form of this was religion. Religion becomes the new blood identity of the people: We are Muslim, or we are Christian. In more modern times we can see this through new forms of identity politics or ideology: We are liberals, or we are humanists, etc.At the same time as all of this he gives commentary over political economy. Ibn Khaldun laid out a theory of supply and demand, the division of labor, and taxation that is very prescient. One of the more haunting insights – perhaps for Americans especially – is how at the start of a civilization the tax rates are low but the revenues are high because of the productivity and willingness for its citizens to fight off invaders. At the collapse of a civilization the tax rates spike, revenue drops, economic productivity stagnates, military protection is outsourced (which demands higher taxes) and the military is enlarged to try and defend its land (which leads to higher taxes also).Additionally, and very thought-provoking, Ibn Khaldun also says that urban people are really oppressed despite thinking otherwise. The rise of cities demands a rise in state power and the creation of a political apparatus because people “entrust their property and lives to governors.” People in the city reject taking political responsibility for themselves and push it off to what becomes the political class which then forms the true political dynasties of all nations. Thus, the paradox of the city is that it leads to Leviathan. As Khaldun notes, people subject themselves to the laws and regulations of the city which manages the lives and property of the people which is what they wanted in order to pursue lives of luxury and hedonism. Meanwhile, the rural people remain outside the subject of city politics and are freer because they are self-resilient and reliant. Rather than turn to family and social networks, people in the city turn to the state to provide their needs and solve their problems.This is why the growth of civilization leads to the expansion of the political order, increased taxes, and, eventually, a stagnation and decline of economics. Furthermore, Khaldun says that urban dwellers are unwilling to make sacrifices because they have grown custom to a life of pleasure and luxury. Rural people are still willing to make sacrifices because they live a life of daily sacrifice: They don’t have luxurious goods, they are not used to eating multiple meals a day, they aren’t used to being “fat cats” in other words. (This only furthers the division between rural “savages” and urban “cosmopolitans.”)This includes how political classes rule. The dynasty, which traces its origins back to the original “Founding Father” so to speak, and embodied the ethos of asabiyyah many generations ago, suddenly seeks its own luxury politics. Suddenly, politics turns not to how to organize a body but how to organize luxury. The dynasty becomes concerned with holding onto its wealth and goods and rejects helping others – especially the poor and rural people who grow resentful toward their rulers for having abandoned them.In the end, the Law of the Jungle prevails. All civilizations are destined to collapse. And the cycle of the rise and decline of civilizations starts anew.Ibn Khaldun offers so much: Cultural criticism, notes on political economy, class conflict, geopolitics, irony, and a tragic picture that even though civilizations are destined to fail, humans have no other option than to engage in civilizational building even though it will not last. Those who have read Oswald Spengler ought to read Ibn Khaldun, who beat him to the observation of the cyclical nature of the rise and fall of civilizations 500 years earlier.

Well done. The translator has an appreciation for the author which is a good sign. Some books are 'translated' by people who don't appreciate the author and, as is so common in academia, lie and blemish the character of a dead person. This book, however, is a nice read but I don't think it is the entire Muqaddimah as advertised. I would imagine this being a significantly condensed version but I haven't seen an original yet. Very fascinating for any student of history. It not only provides history, but also methodologies used in historical research.Very mind expanding, bed side book. Enjoyed it thoroughly. The seller gets a 5/5 because this is in new condition as if no one ever even opened it. New book smell. Arrived on time or early and just an overall great, worthwhile, and memorable purchase. Thanks random Amazon selling person. Thanks.

I had to read this for my social science class. Honestly, it is remarkable that Khaldun tried to explain the history of society and culture, but he fell into the same trap that his predecessors did--he clings on to religion as a sort of escape when he cannot think of any other logical reasoning behind how civilization comes to being--although he promised he would not do so.

There are a few books that every history/philosophy lover should have in their resources. Muqaddimah is definitely one of them. I believe that history is nothing more than exhibitions of perspective. I am glad I was introduced to this "intorduction" book and I will definitely be sharing with others. It is an impressive body of work and a great reference book. This book begs you to take a look at the dichotomy of East and West perspectives. I think that this book came help to open the door to more dialog on east and west perspectives.

Ibn Kaldun was a Muslim judge in the Medieval times who took the time to study the life cycles of states of all descriptions. And he had most of what we have now, including democracy (Athens) republics (Rome) and all types of governments in between. Certain cycles became apparent to him no matter what the composition of the government was. And as I look at the present state of affairs in the United States, I can see Ibn Kaldun's study borne out in modern times. But he also examines the different functions of the states in greater detail and the societies produced by the different types of governments. Even though this is an abridged version of a longer 3-book set, it is well worth the reading to understand not only history but the present interactions of International Affairs.

Ibn-e-Khaldoon was a distinguished politician and philosopher who held many positions in government of Muslim empire. This book is percised translation of introduction part of the original work which runs over forty volumes. The book itself provides philosophical understanding of politics and economy of complex state extending to three continents. It's a book worth reading for professors and executives.

Must read even if you are not Muslim. Unbiased historical accounts!!!

It's a classic. Although, I wish I could find an unabridged copy as easily.

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